az-Zuhd - Disinterest in Worldliness - Following the Salaf to Paradise - Abu Suhailah 'Umar Quinn

This subject is possibly one of the most misunderstood subject matters within Islam.  People have taken it to mean that such an individual is someone who gives up all of his worldly needs and spends his time following the path of mysticism.  Living the life of the deviant Soofiyyah.

Listen to this very enlightening lecture by Ustadh Abu Suhailah 'Umar Quinn (hafidhahullah Ta'ala) and you will, in shaa Allah, gain a better understanding with regards to this subject matter. 
Further benefits:

During a series of lectures from the seminar entitled, Be in This World as a Stranger, which took place in May 2016. Ustadh Abu Idrees Muhammad (hafidhahulllah Ta'ala) delivers a beautiful series of lectures concerning Zuhd, the statements of the Salaf regarding it and its means of attaining it. It revolves around the ḥadīth of the Prophet (ṣallallāhu ʿalayhi wa sallam), Be in this world as though you are a stranger or a traveller. This lecture provides a glimpse into the lives of the Salaf and how they were regarding this word 'zuhd' which means 'to abstain from the luxuries of this dunya and its temptations'. The Messenger of Allah was sent as a Mercy to mankind, a set example through his words, mannerisms and guidance, wherein there is no crookedness, it is the best of guidance. The ʿUlamāʾ have advised us when presented with the Words of the Allah and His Messenger, we should receive it as though we are being addressed directly, and this, in turn, will lead to strength of īmān and a strong connection with Allah. Once this is actualised, it will result in the softening of the hearts. speaks about the meaning of Zuhd (abstinence) drawing from the statements of the Salaf.

To be taken to that series: Click here.

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Sixty Names of the Qur’an - Abu Iyaad Amjad Rafiq

Here is a lecture by Ustadh Abu Iyaad Amjad Rafiq (hafidhahullah Ta'ala) that was possibly live-streamed and posted on the Salafi Centre of Manchester YouTube account, from where I downloaded it. 

It has been digitally cleaned up before being presented below.
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Is Ibnul-Jawzee Talking about Our Time? - Abu Hakeem Bilal Davis

In this clip, Ustadh Abu Hakeem Bilal Davis (hafidhahullah Ta'ala) brings a narration from Imam Ibnul-Jawzee (rahimahullah Ta'ala) and mentions that it is as if he is talking about our time.
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[Q&A] Graduating from the School of Ramadhaan..- Shaykh Saalim Baamihriz [Translated]


What I have done is extract all of the questions individually, edited them and have now posted them below:

1. I recently saw a saying of al-Qaadhee that one who eats openly during Ramadhaan should be denounced, referring to the menstruating woman and those whose illness is not apparent. Is this correct and how can this be avoided for the Muslims who work and are seen by others?
2. If a man forces his wife to have intercourse in the daytime of Ramadhaan and she initially refuses but eventually enjoys it, does she also have to do the expiation? 3. What is upon the person who has missed many days from previous Ramadhaans due to heedlessness and is unsure of the number of days missed?
4. What is the ruling on a woman paying zakat on her gold jewellery, land etc. if she does not work and her husband is the sole breadwinner of the family?
5. What is the ruling on someone who has to take tablets every two to three hours every day and is unable to fast as a result? Does this individual have to feed someone for every day missed or could they just make a meal to feed 30 people? 6. If someone goes to a masjid for Taraaweeh and the Imaam is praying 20 rak’at and the individual decides to leave when he finishes 10 rak’at, could he go home and pray one rak’ah for witr to make it 11 or does he have to follow the Imaam and pray 20 rak’ah?  7. Is it from the Sunnah for the Imaam to make the Qunoot in the Witr every night in Ramadhaan? And should he add to the legislated du’aa every time he makes the Qunoot?  8. Should the hands be raised during the Qunoot?  9. Is it more rewarding to recite the Qur’aan with wudhoo and is there a difference in reward if a person reads from a phone rather than the actual mushaf?
10. There is a hadeeth that says whoever prays with the Imaam until he finishes praying will get the reward of praying the entire night. The word used is "insiraaf", does this mean finishing the prayer or actually leaving the masjid? Does the person who wants this reward have to stay until the Imaam leaves the masjid? 
11. Is it permissible for women to use extensions made out of yarn, where it is clear that it is not hair?
12. Is it permissible to have dreadlocks?
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Remain Steadfast Upon the Truth! - Abu Khadeejah Abdul-Waahid

The is an amazing reminder about remaining steadfast upon Salafiyyah with all of the obstacles that may be put in our way along this chosen path. 

 It is extracted from a lecture delivered by Abu Khadeejah Abdul-Waahid (hafidhahullah Ta'ala) during the Coping With The Trials of Our Times Conference 2021.

May Allah keep us firm upon this path, until we meet Him, Aameen.
Abu Hurairah (رضي الله عنه) narrated that The Prophet ﷺ said: "Whoever invites to guidance will be rewarded like those who follow him in the guidance are rewarded, and that will not decrease the reward of those who have followed him." [Collected by Imām Muslim]

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Virtue of Silence - Abu Suhailah 'Umar Quinn

Here is a benefit with regards to the virtue of silence, delivered by Ustadh Abu Suhailah 'Umar Quinn (hafidhahullah Ta'ala) at Masjid Ad Da'wah Ilat Tawheed in a lecture from the series titled: Rawdatul-Uqala by Abu Hatim ibn Hibban al-Busti (rahimahullah Ta'ala).

May Allah enable us to benefit from that which we hear, Aameen.
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Heal His Wounds Like Zaynab did for Shurayh al-Qadi - Abu Suhailah ‘Umar Quinn

Here is a beautiful benefit from a lecture titled: Is Your Husband Your (Best) Friend by Abu Suhailah 'Umar Quinn (hafidhahullah Ta'ala).  Just one of the numerous benefits that can be found within this lecture that I will be posting soon, in shaa Allah!

For now, have a listen to this extract and reflect upon our own situations.  
Abu Hurairah (رضي الله عنه) narrated that the Prophet ﷺ said: "Whoever invites to guidance will be rewarded like those who follow him in the guidance are rewarded, and that will not decrease the reward of those who have followed him." [Collected by Imām Muslim]

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The Disbelief of the "Nation of Islam" - Ash-Shaykh, al-’Allaamah Saalih Ibn Muhammad al-Luhaydaan

Here is a question that was asked to Ash-Shaykh al-’Allaamah Saalih Ibn Muhammad al-Luhaydaan (hafidhahullah Ta'ala) with regards to the ruling on the Nation of Islam:
Here is a transcript of the entire audio:

[Q]: All praises are for Allaah, Lord of everything that exists and may His peace and Prayers be upon Muhammad, his family and his Companions. As to proceed:
 
O Shaykh there is found in America a religious sect who call themselves “The Nation of Islam” and they claim to be upon Islaam. Their beliefs are as follows:
 
1. That generally, every black person is an incarnate of Allaah, specifically he is in the form of a man named Fard Muhammad, and that all whites are devils.
 
2. That Muhammad (sallallaahu ’alayhi wa sallam) was not the seal of all Prophets and Messengers and that Elijah Muhammad was indeed the last prophet and that he is the messiah and Mahdee expected to appear in the last days. They also deny Allaah resurrecting the creation and they consider the Resurrection to be a metaphor of one exiting from ignorance and gaining knowledge, and they have many other aspects of creed which are clear disbelief.
 
So the question, O Shaykh, is firstly: Is this sect a disbelieving sect, outside of the fold of Islaam. Second, what is the ruling on the common folk from amongst them? Third, are these individuals excused due to them living far away from the Scholars of Islaam and fourth, what is your advice to those who hesitate in declaring these individuals to be disbelievers?
 
[A]: In the name of Allaah the Most Beneficent, Most Merciful, all praises are for Allaah, and may His peace and prayers be upon His Messenger, the one whom Allaah sent as a mercy to the whole of mankind, and has made him the seal of all Prophets and Messengers. Thus, there is no prophet or messenger that will come after him.
 
These individuals, who were described in these three questions, are not Muslims. Did they accept Islaam before this as to say that they are even apostates?! It is not clear to me that they ever accepted Islaam. Their belief is a branch of that of the Hulooliyyah (those who say Allah becomes incarnate with His creation), however they claim that Allaah became incarnate within the blacks, and they claim that the whites are devils. And this is something that they use to offend and spite the whites. So in reality, the Muslim is a brother of a Muslim, and a condition for one to enter Islaam, is to testify that no deity has the right to be worshipped in truth except Allah, and that Muhammad is the Messenger of Allaah, and there is no prophet after him. The Muslim also believes in Allaah, His Angels, His revealed Books, His Messengers, the Day of Resurrection, and believe in His Pre-Ordained Decree, the good and bad of it. Whoever does not believe in this, they are not a Muslim or a Believer (mu‘min). So whoever’s belief and creed is the likes of what was mentioned in the questions are not Muslims. Rather they are not Jews or Christians. Without a doubt, there is no Jew or Christian that comes after the sending of Muhammad (sallallaahu ’alayhi wa sallam) except none of their actions will be accepted if they do not believe in Muhammad and enter the true Religion of Allaah. The destination of this person will be the Hellfire.
 
The Prophet (sallallaahu ’alayhi wa sallam) said, “There is not a Jew or Christian who hears about me and then dies not believing in what I was sent with (i.e. Islaam) except they will be from the people of the Hellfire.” [Related by Muslim (no. 240) and Ibn Mandah in Kitaabul-Eemaan (no. 401).]
 
Furthermore, I do not think that a Muslim who understands Islaam can have any doubt and hesitate in the disbelief of these individuals. There is no doubt in the disbelief of these individuals, and the common folk amongst them are not excused! The Prophet (sallallaahu ’alayhi wa sallam) did not excuse the disbelievers from the Arabs who died and those who remained living up until Muhammad was sent. He did not say they are excused because of their ignorance. Rather, he mentioned when a person came to him and asked him,“What was the end result of my father?”  He (sallallaahu ’alayhi wa sallam) said, “Your father and my father are both in the Hellfire.” [Related by Muslim (no. 203).]
 
Allaah the Most High says, “It is not for the Prophet or those who believe to seek forgiveness for the disbelievers, even if they were relatives.” [Sooratut-Tawbah 9:113]
 
Therefore it is not permissible for any Muslim to seek forgiveness for anyone who died upon disbelief. As for these individuals (i.e. the Nation) there is no doubt regarding their disbelief, and there is no doubt in the disbelief of those who know what they are upon and then say, “I do not declare them to be disbelievers.” The truth is that there is no such thing in this world as religions.
 
“Indeed, the only religion accepted by Allaah is Islaam.” [Soorah Aali-’Imraan 3:18]
 
Also, Allaah says,“Whoever desires a religion other than Islaam, it will never be accepted from him.” [Soorah Aali-’Imraan 3:85]
 
So you find people who say, “religion, religion.” There are no religions in the world because whoever follows a religion other than that of Islaam, they are following a religion of falsehood. There is no difference between a Jew, Christian, Magian, or the idol worshipper who does not know about any of these religions but rather worships graves and other gods that they invent and call upon. All of this is disbelief, without a shadow of the doubt.
 
However, it is incumbent that these individuals (i.e. the nation) be advised for those who are able to do so. Allaah the Mighty and Majestic did not become incarnate with anything from His creation, nor did anything from His creation become incarnate with Him. This is merely the belief of the people of Hulool who distorted this from those who believe in Wahdatul-Wujood, meaning that everybody is Allaah and Allaah is everybody. And more amazing than this are these individuals who call to Wahdatul-Wujood and call themselves the Hulooliyyah, they do not exempt even the animals. They say that there is no such thing as the servant and Allaah (being separate) and all of this is clear misguidance, except that which the Prophet Muhammad (sallallaahu ’alayhi wa sallam) was upon and his Companions.
 
Allaah mentions, “Call to the way of your Lord with wisdom and with a good admonition, and debate with them in a way that is better.” [Sooratun-Nahl 16:125]
 
And He says, “Say (O Muhammad): This is my path, I invite to Allaah upon clear knowledge, me and those who follow me.” [Sooratul-An’aam 8:153]
 
It is incumbent upon those who are prepared to call them (i.e. to Islaam) to be gentle with them and also to clarify to them that they are only inviting them (i.e. to Islaam) with the desire to save them from a lasting painful torment. The Prophet (sallallaahu ’alayhi wa sallam) said to ’Alee (Ibn Abee Taalib) during the expedition of Khaybar, “That Allaah guides through you just one person, is better for you than red camels.” [Related by al-Bukhaaree (no. 2783) and Muslim (no. 2406).]
 
The most precious of the wealth of the Arabs in al-Jaahiliyyah (pre-Islaamic times of ignorance) was the camels. And the best of the camels were the red camels.
 
So the Messenger of Allaah said this to ’Alee and this hadeeth is in al-Bukhaaree and Muslim. That if Allaah guides just one person through you is better for you than having the most precious of wealth. So we ask Allaah first and foremost to guide the misguided Muslims and then that He makes the Muslims…[speech unclear]. On top of this our souls should be tranquil because the Prophet (sallallaahu ’alayhi wa sallam) said, “There will not come a time, except the time that comes after it will be more evil than it, up until you meet your Lord.” [Related by al-Bukhaaree (13/22).]
 
Also worship will not correct except that which was legislated by Muhammad. It is not for anyone to worship from what they deem to be good. The Prophet (sallallaahu ’alayhi wa sallam) said, “Whoever does an action not in accordance with our matter, it will be rejected.” [Related by Muslim (no. 1718).]
 
This hadeeth is in al-Bukharee and Muslim.
 
[Q]: So that I may be sure, it is not permissible that we have doubt about them being disbelievers?
 
[A]: No, how free is Allaah from all imperfection! A person of intellect will not have doubt regarding their disbelief. The disbelievers of old from Arab did not even say that Allah took on the form of the creation!
 
[Q]: So it is correct that we say that they are from the original disbelievers and never entered into Islaam?
 
[A]: They never entered into Islaam! Those who we say about them they are apostates are those who entered into Islaam and then left it. This is another aspect. The Prophet said, “Whoever changes their Religion then kill them.” [Related by al-Bukhaaree (no. 6922).]
 
And there is the other hadeeth, “The blood of a Muslim is not permissible except due to one of three: Adultery, a life for a life, or the one who changes his Religion and departs the Jamaa’ah.” [Related by al-Bukhaaree (no. 6878) and Muslim (no. 1678).]
 
Meaning, he departs Islaam.
 
End of Shaykh Saalih al-Luhaydaan’s words.
 
Translation by Abu Suhayl Anwar Wright

Source: www.sunnahpublishing.net

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Ibraheem al-Nakha’ee - "If there was a Scholar we wanted to take from we would ask about …" - Mustafa George

During a YouTube Podcast recently titled: Whoever Allah Loves He Gives Him Understanding In The Religion, delivered for Muwahhideen Publications by Ustadh Mustafa George (hafidhahullah Ta'ala) there were some amazing benefits.  Click on the link above to watch the complete lecture. 

One of these immense benefits was from a profound statement of Imam Ibraheem an-Nakha'ee (rahimahullah Ta'ala) that is as relevant to us today as it was in the time that he said it.
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The Cryptocurrency Dilemma - Abu Hakeem Bilal Davis

Here is a dilemma that we have fallen into, in these times.   Not receiving our sustenance from Allah, at a rate that pleases us has led to a greater desire to accumulate it in a much quicker manner than maybe good for you (in the sight of Allah).

This benefit has been extracted from a khutbah that was delivered by Ustadh Abu Hakeem Bilal Davis (hafidhahullah Ta'ala) delivered on the 30th July 2021 and titled:  Seek Your Sustenance in a Beautiful Manner.  

This is a khutbah that needs to listen to.  Specifically for us to understand that you will only get in the way of sustenance that which Allah has decreed for you and when He has decreed for it to come to you and not before.  And not do what which may make it seem that your sustenance appears to be coming slowly due to your disobedience.  You will only attain it through His obedience.
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