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The following question was asked to Shaykh Muqbil (rahimahullah Ta'ala): 

Our brother & Ustadh Abu Khadeejah Abdul-Waahid (hafidhahullah Ta'ala) narrates:

Noble Shaykh what is the ruling regarding prayer behind the barelwis? 

Knowing that I am in Britain and I have no other Mosque near to where I live in my city. So, what should I do? Is it allowed for me to pray in the house, in this condition or not?

Shaykh Muqbil (rahimahullah Ta'ala) gave the following answer:

We ask Allah to enable us to benefit from that which we hear, Aameen.

Extracted from Ustadh Mustafa George's (hafidhahullah Ta'ala) lecture on Al-Qawaid Al-Arb'aa (Four Principles) delivered in Sharjah, UAE and recorded by http://islaam.ae 

The lecture has been cleaned up for quality purposes and is being reposted here:

Please leave a comment below describing the contents of this audio and how you benefitted from it.  These comments may be useful to others.

This is the translation of a lecture by Shaykh Muhammad Naasir-Uddin al-Albaanee (rahimahullah Ta'ala) in which the Shaykh gives advice to Jamaat Tableegh our brother and Ustadh Abdulilah Lahmami (hafidhahullah Ta'ala) translate this advice in a four-part series of lectures.

I have taken the original lecture recordings and edited them to remove a lot of the background noise and with the permission of Markaz Muadh and Ustadh Abdulilah Lahmami I am now uploading them here.

May Allah bless all those involved from our Ustadh to all the brothers at Markaz Muaadh who have aided in this noble matter, Aameen.

Lecture 1:

Lecture 2:

Lecture 3:

In this series of lessons, our brother and Ustadh Abdulilah Lahmami (hafidhahullah Ta'aala) in which he translates a pamphlet which was transcribed from a lecture delivered by the Noble Shaykh Rabee' al-Madkhalee (hafidhahullah Ta'aala) in 1391, which is possibly 50 years ago in the presence of Imam Abdul-'Aziz ibn Baaz (rahiimahullah Ta'aala).  It was also published in an article in Islamic Magazine in 1392.  This is very beneficial writing, concise, clear to the point. 

Lecture 1:

Lecture 3:

Abu Hurairah (رضي الله عنه) narrated that The Prophet ﷺ said: "Whoever invites to guidance will be rewarded like those who follow him in the guidance are rewarded, and that will not decrease the reward of those who have followed him." [Collected by Imām Muslim]

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A timely reminder for us all that all of their messages were one and the same. 

May Allah enable us to benefit from that which we hear, Aameen.

1 - Can cupping be done any time for the purpose of reward?

8 - What do you advise the youth when they get married?

This series of four lectures delivered by Ustadh Abdulilah Lahmami (hafidhahullah Ta'aala) are based upon a lecture delivered by the Noble Shaykh Muhammad Naasir-Uddin al-Albaanee (rahimahullah (Ta'aala) wherein he discusses the issue of "where is Allah?"

They have been edited to clean up the audio files and are being reposted here.

As previously stated, walhamdulillah.  Permission to release these audios on this website has been given by Markaz Muaadh & Ustadh Abdulilah Lahmami (hafidhahumullah Ta'aala).

May Allah enable us to benefit from that which we learn, Aameen.

Additional class notes from the explanation of Shaykh ‘Ubayd al-Jaabiree (حفظه الله تعالى) Translated by Abdulilah Lahmami

The fard (obligatory) prayer has shuroot (conditions), arkaan (pillars), and wajibaat (obligations).

Conditions are prerequisites for the salah. A person is not excused from them regardless if he was ignorant of its obligation, or if he forgot, or if he deliberately left it.

Pillars are those things that a person is not excused from due to ignorance, forgetfulness or deliberate omission. The prostrations for forgetfulness cannot compensate for the omission of a pillar.

Wajibaat are those things that if a person omits them due to not knowing of its obligation or forgetting it, then the salah remains valid, and the prostration for forgetfulness can compensate for what was left out. Deliberate omission, however, invalidates the salah.

This series of 9 lectures were taught in Jeddah, Saudi Arabia. The first one being delivered on 7th Jumaadaa Al-Oolaa 1435 and the last lecture was delivered on the 1st of Sha’baan 1435.  

Lesson 2:

Lesson 3:

Lesson 5:

Lesson 6:

Lesson 7:

The following lecture was originally released as two parts of one lecture. By the permission of Allah, I have taken the audio, edited both files and combined them both into one file, walhamdulillah.

As previously stated, walhamdulillah.  Permission to release these audios on this website has been given by Markaz Muaadh & Ustadh Abdulilah Lahmami (hafidhahumullah Ta'aala).

At the end of the second part of the lecture which I titled: Returning to the Fundamentals of the Religion,  Shaykh Saalim Bamihriz (hafidhahullah Ta'ala) answered some questions that were put forward.

He (hafidhahullah Ta'ala) was asked: A wife is committedly obedient to her husband for her whole life, even though he treats her very harshly in every situation and she continues patiently to be obedient to him. Though, he expects her obedience even when she is sick.  Now she has become to dislike him due to those harsh dealings and due to the fact that he doesn’t take care of himself.  Doesn’t apply perfume to himself.  To the degree that when he asks her to come to bed to fulfil his rights, she does not want to do so because of these two matters.  What is the ruling on her actions and what is the advice to the husband?

He (hafidhahullah Ta'ala) gave the following answer: